About the Author
Contact email :
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Synopsis
This book presents the Kabbalah in a clear light and in friendly, easily
understood language, opening for the reader the gates to the charmed world
of the Kabbalah, step by step, in a captivating experimental manner, the book
lifts the fog of secrecy and mystery that has enshrouded this ancient
mystical doctrine. The Kabbalah is presented in a new light that has
practical relevance to our lives in the here and now. Through the
perspective of the Kabbalah, various concepts, some of them familiar, others
hidden, are clarified in creative endeavour, in science, the arts, and in
the relationships between human beings.
This comprehensive and profound book takes the reader on enchanting journeys
up through the tree of life, or Sephirot, into the upperworlds. It also
sails into the regions of legend and magic, as well as to the secrets
of practical Kabbalah. It sets forth and explains the various techniques
Kabbalists use to achieve spiritual ascent and the engendering of a
connection to the upper worlds.
The Kabbalah is presented as a universal law, a law for all people, as the
root and source of all wisdom. The book presents the Kabbalah as a mystical
doctrine that deals with the fundamentals of God's Creation and creatures,
regardless of race, religion or sex. As such, the messages of the Kabbalah
are spiritual and ideational, and have been intended for the benefit of all
who have lived, throughout the ages.
The book differs from others on the same subject in its clarity and
experiential approach. The author imbues his book with a personal character,
by interweaving it with his own deeply felt experiences, and trials in the
pathways of the Kabbalah, to which he adds tales of the various Kabbalists
and saints.
Chapter One: Childhood Knowledge - First Acquaintance with
Kabbala
The author begins with a description of his first
deeply felt experience with Kabbalah, at the age of six, through events
related to the death of his Kabbalist grandfather. This chapter includes
dreams and instances of telepathic communication, a dramatic description of
the experience of death and the flight if the soul- the halo - leaving the
body. As a boy, the author received messages and insights that became
progressively dimmer, more obscure and forgotten, during his adolescence.
Chapter Two: Revealing the Hidden Law
Explains to the reader briefly, simply and clearly what Kabbalah
is. The history and development of the Kabbalah, and the various schools of
thought in it are succinctly set forth. The reader is also provided with a
dictionary of basic concepts that enables him to understand Kabbalah
fundamentals. The three methods used in Kabbalistic writings for
interpreting the camouflaging information are also presented: numerolgy (gematria),
use of acronyms (notaricon), and coded rearrangement of letters (temura).
Chapter Three: As Above, So Below
We are in the age of change and open-mindedness towards
mysticism. With this in mind, the connection between Kabbalah and astrology
is set forth. The astrological Age of Aquarius is portrayed alongside the
Kabbalistic "doctrine of cosmic cycles".
Chapter Four: First Steps in Kabbalah
Describes the personal turning point experienced by the author,
which led him back into the world of his late grandfather, the world of the
Kabbalah. While in his twenties in Johannesburg, in the prime of his life -
financially successful, raising a family, at a peak of his athletic prowess,
a catastrophe and the healing process ends with a moving description of the
victory of spirit over matter. The author even participated in, through the
finish, one of the most gruelling races on earth, the Comrade race, over 90
km, of mountainous terrain.
Three basic lessons on Kabbalah are dealt with in this chapter, under the
backdrop of the author's personal story. The first sets forth the nature of
the connection between the corporeal world and eternal divinity, between the
finite and the absolute and infinite.
The second lesson deals with the conversion of knowledge into energy. This
is the secret of connection between the mind and the body, of the power of
thought to affect the physical world.
The Third lesson extols the power of will, which
makes possible the realization of the first two lessons.
Chapter Five: Genesis - From All-Inclusive Non-Existence
to Existence
Describes the process of Creation, in which God
manifests himself, the transition from all-inclusive non-existence to
existence, according to the Kabbalah. Among the topics the chapter deals with
are: ensof (infinity); the first beam of light; Tzimtzum (the contraction of
ensof into itself, which made Creation possible); the engendering of
the Sephirot; description of the upper worlds; angels and other matters.
The abstract theory is set forth in a surprisingly lucid manner, and is
accompanied by numerous illustrations, further facilitating comprehension.
The book outlines a practical, clear path to making these charmed worlds an
integral part of the inner experiences of every human being.
Chapter Six: Atziluth - The World of Emanation
Presents the quintessence of the Kabbalah, the world of emanation
(atziluth), which is symbolized by the tree of life. The Sephirot are
descibed as huge energy receptors that receive God's energy, flowing
copiously from infinity. The Sephirot are : ketter (crown), khokhma
(wisdom), bina (understanding) , da'at (knowledge), khessed (grace),
gevura
(judgement), tipheret (glory), netzakh (eternity), hod (splendor), yesod
(foundation), malkhut (kingdom). Each of the sephirot attracts to itself one
type of energy and has a particular mission.
The author provides an illustrative description of the Sephirot,
setting forth in detail the symbols, colours, legends and stories associated
with them. The practical aspect is emphasized. Ways are described for
deriving, as needed, energy from the various Sephirot, energy that can
influence, and help one in daily life. The author depicts in a colourful way
mystical Kabbalistic events and ceremonies for opening gates to the Sephirot,
and for dealing with the barriers of negative energy. Among such ceremonies
are: the blowing of the Shofar, the inauguration of the Sabbath, and
midnight rituals for the restoration of the Temple.
Chapter Seven: Embodiment of the Sephirot in the energy of
the Cosmos
Deals with the Kabbalistic principle that all that is found in
this world reflects the law of the upper worlds of the Sephirot. In parallel
to the energy of the ten Sephirot in the upper worlds, the author succinctly
and clearly sets forth the ten basic forms of energy which obtain in our
world (that of the soul; of Genesis; of vitality; nuclear, or atomic energy;
kinetic energy; radiation, or electromagnetic energy; potential energy;
chemical energy; electrical energy; and heat). This is a brilliant, original
analysis, which interweaves the world of physics with that of mystical
Kabbalism. The author presents the reader with a complete, harmonious world.
He brings home the truth of the regularity with which these energy forms
function by telling enthralling stories and recounting wondrous incidents.
Chapter Eight: The Sephirot in Man's Inner World
Presents the way the energy of the Sephirot
is reflected in man's inner spiritual world. Here the principles of the
Kabbalah and its symbols receive individual meaning and an existential
message for each and every human being. A person is shown to be an integral
part of the universe. He is influenced by the upper worlds, but also
influences them, through his deeds and thoughts.
The various components of the soul are set forth - nefesh (the crude spirit
or the lowest level of the soul), ru'akh (spirit), neshama (soul), khaya
(animated soul), yekhida (unit) - as they appear as concepts in human
psychology. The components of the world of psychology are described by means
of the tree of life, at the peak of which is ketter, the spiritual ideal of
self-realization. In his psychological-mystical analysis, the author relates
to different psychological theories. Throughout the book, the author shows
the immediate relevance of the psychological tree of life of the
reader. He characterizes the coveted self-actualized personality and gives
operative advice as to how to reach it.
Chapter Nine: Personality Traits of the Kabbalahist
Discusses the personality criteria required for being able to
encounter God, and the balance between them. The author describes four
archetypes, each of which represents one dimension of man. An "internal
guide" is in charge of each type, to direct and restrain.
Chapter Ten: "Tzelem" - The Body Concealed from the Senses
Deals with human halos, or as they are referred to in the Kabbalah,
Tzelem. The Tzelem gives expression to the various dimensions of the human
soul, and surrounds the body from the moment of birth to death.
Chapter Eleven: The Journey of
Incarnations
The journey of the transmigration of souls, according to the
Kabbalah, and the question of the existence and purpose of heaven and hell.
Chapter Twelve: Cosmic Good and Evil
Presents good and evil as being ingrained in the essence of
Creation. Forces that concurrently oppose and complement each other,
comprise our world - such as plus and minus, which are vital to the
existence of an electrical system. The author illustrates this idea to the
reader with numerous examples of the various types, from physics, history,
philosophy, and other areas.
Under the backdrop of this world, the author
continues to relate his own fascinating personal story. he demonstrates,
from his personal experience, how looking back, he saw that what he had
though was the most evil of all things had turned into a different kind of
good. The author examines other ideas concerning the essence of good and
evil, and presents mythological, legendary, figures of Satan, Lilith, and
other angels of destruction.
Chapter Thirteen: Joining the Circle of the Kabbalahists
The author sets forth the conditions for joining the circle of
those involved with the Kabbalah, by telling the story of his uncle's joining
that circle. He goes into hardships, the exertions, the difficulties, that
had attended him.
Chapter Fourteen: Preparation for
a Mystical "Takeoff"
Deals with training and preparation for a mystical ascent. Use of
Kabbalistic meditation, "contemplation", "seclusion", internal detachment,
among other means, and the appropriate time and place for mystical ascent.
Chapter Fifteen: The operating mechanisms of
the Chariot of the Mystical Journey
Details the various Kabbalistic techniques used in the
transcendence of the soul and a drawing of energies from the upper worlds.
Use of the mystical power latent in the letters of the Hebrew alphabet and
the combinations of them, sanctified expressions and Kabbalistic mantras,
and the enormous power embodied in "the explicit name" of the Lord. Other
tolls exist as well, among them: crying, song, dancing, kavana (devotion)
and imagination. These techniques are described in a practical, concrete
way, interlaced with personal stories from the author's own experience and
events in the lives of the Kabbalists.
Chapter Sixteen: Mystical Unification
Describes the acme of the coveted mystical journey.
Human thought adheres to divine thought and the soul unites with the divine
energy of the upper Sephirot.
Chapter Seventeen: The Dangers in Mystical "Takeoff"
Warns of the various dangers inherent in "mystical takeoff"
undertaken by those unfit or not absolutely skilled. The author details the
kinds of danger and the various precautions to be undertaken. He emphasizes
the personal and social responsibilities that devolve upon a person who
deals in mysticism.
Chapter Eighteen: Magic and Kabbalah
Deals with the connection between magic and Kabbalah. As in a
thriller, the reader enters the enchanted world of practical Kabbalah, which
includes talismans and amulets, excommunication and shunning, the making of
a golem (an animated dummy). Numerous examples are given of the process of
making golems used as powerful robots that remain under the control of their
creators, as well as the writing of various types of talismans, combinations
of letters and charms, which contain active forces, or serve as
passive defences.
The reader is warned of the dangers inherent in the uncontrolled use of such
forces. He is led to a world of stories and legends, some of which are
hair-raising, and other heart warming tales.
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